3. Emva komkhusane wesibini kwakukho elinye igumbi. Le ndawo yona kwakusithiwa yeyona ndawo ingcwele.
4. Apho kwakukho iqonga legolide, elaliyindawo yesiqhumiso. Kwakukho netyesi yomnqophiso eyayiqatywe ngegolide. Ngaphakathi kuyo kwakukho isitya segolide esasiphethe *imana, kukho nenduku ka-Aron eyakha yantshula amagqabi, kukwakho namacwecwe omnqophiso.
5. Ngaphezu kwaloo tyesi kwakundanda imifanekiso *yezithunywa ezimaphiko ezibonakalisa isithozela nendili kaThixo, ithe naa amaphiko ngaphezu kwendawo yokucamagushela. Andizi kunika ncukacha ke ngalo mba.
6. Ngokwale nkqubo, ababingeleli babesoloko bengena kwelokuqala igumbi, baqhube khona iinkonzo zabo.
7. Kodwa kwelesibini igumbi kwakungena umbingeleli omkhulu kuphela, kanye ngonyaka. Naye kwakufuneka ephethe igazi aza kungxengxezela ngalo izono zakhe kwakunye nezo abantu bazenze bengaqondi ukuba bayona.
8. UMoya oyiNgcwele ubonisa ngokucacileyo ukuba ngale nkqubo, xa kusekho igumbi lokuqala, ayikatyhilwa indlela eya kweyona ingcwele indawo.