2-5. At Corinth, at any rate, my apostleship is unquestioned, because I have there a very certain witness to, and evidence of, the authenticity of my credentials; you yourselves are my credentials. I am the founder of your faith, your church. I repeat then that I have all the rights of this position.
18. But what is my special reward, what is the peculiar compensation which accrues to me out of the pains I take in spreading this teaching? Why, just the doing it for nothing, — preaching the gospel at no man's charges — that is my special privilege. In other words, the privilege and the right which I most relish and cling to most earnestly, is just this — to make no use of my rights and privileges!
19. And I declare I carry that principle through all that I do. I absolutely neglect my own point of view.
20. Other people's opinions, other people's beliefs and creeds and traditions, other people's weaknesses — these all become my own. The freer I am myself, the more I seem to become the slave of others! And though this is past a joke, yet I do it willingly, because thereby I win people. At one time the Jewish tradition and the law are everything to me — that is because I am with Jews.
21. And now they are nothing to me — because I am with Gentiles. Oh yes, the law is something to me, the divine law, Christ's laws I mean, but not the law of the Jews.
22. But with the weak I become weak myself — all things to all men in fact, if only I can win a few.
23. And why do I do all this? Why do I take everybody else's point of view except my own? For the sake of the Gospel, because I wish to have a share in it myself — on just the same principle as the athlete trains for a contest.
24. He sacrifices everything to the one end, if he can only carry off those much coveted laurels.
25. And so a man must sacrifice himself, his own prejudices and predilections, and self-esteem, if he is to gain that immortal chaplet.